Ahmad Kasravi was born on September 29, into a religious family of the village of Hamkavar, near the city of Tabriz, Iran. The formative period of his life in . Media in category “Ahmad Kasravi”. The following files are in this category, out of total. × ; 73 KB. View the profiles of people named Ahmad Kasravi. Join Facebook to connect with Ahmad Kasravi and others you may know. Facebook gives people the power .
|Published (Last):||28 March 2013|
|PDF File Size:||5.69 Mb|
|ePub File Size:||14.49 Mb|
|Price:||Free* [*Free Regsitration Required]|
A prolific writer, Kasravi was very critical of both the Shi’a clergy and of the policies of the central government.
Aumad reached the status of mullah [priest] at the age of twenty, Kasravi flatly repudiated all that he considered to be unenlightened and repressive in the education, precepts and practices of the Shia branch of Islam and turned wholeheartedly to the pursuit of knowledge, truth and social justice.
The Iraqi invasion of and the eight years of war forged a solidarity that persisted into the s. Not so his successors. One wonders if Khomeini’s successor as regent or leader, Ayatollah Ali Khamenei, as he looked down on Kxsravi kneeling in the front row at Friday prayers at Tehran University on 19 June, had the leisure to reflect: He published PaymAn, for seven consecutive years and for one year he printed a daily newspaper Parcham Flagwhich also aumad in weekly form. At one time, Persian was a common cultural language of much of the non-Arabic Islamic world.
Moreover, he had liberal views on religionwas a strong supporter of democracyand expressed them in satirical pamphlets like What Is the Religion of the Hajis with Warehouses? This break in the alliance between clergy and liberals is the dominant theme or tragedy of modern Iranian history.
But want do they want? The Lord of Time, or Mahdi, the 12th descendant of the prophet Muhammad through his daughter Fatemeh, escaped Arab persecution as a small boy in Iraq and went into hiding in In the third chapter is about Islam and Sufism and the bad thing that Sufism followers have done to Islam.
Personalities involved in the Persian Constitutional Revolution.
For Mahmoud ,asravi, declared the 10th president of the Islamic republic in what kasfavi his supporters hail as a “miracle”, history ended on 1 Februarywhen Ayatollah Ruhollah Khomeini returned from exile in Paris to inaugurate the new revolutionary government. Eye of the State, Trustee of the Throne and so on.
Disunited, he said, present-day Islam is plagued by factional strife among Sunnis, Shi’is, Zaidis, Isma’ilis, Shaykhis, Ali Allahis, and many other factions on the one hand and burdened by regionalism, nationalism, and tribalism on the other hand.
This liberal Iranian view has its best expression in the opening to Ahmad Kasravi’s Tarikh-e Mashrute-ye Iran, or History of the Iranian Constitutional Revolution, which first saw the light in Arabic incame out in various Persian forms kasravvi the s and is now partly available in a superb English translation:.
The prophet Muhammad performed no miracles, but the Iranians know better. Eventually he ran afoul of the Royal Court which wanted to confiscate some villages near Tehran Evinto hand over to a fractious mullah.
The object of religion, he argued, was to secure the welfare of the people by finding solutions to their daily problems such as poverty, unemployment, and ill health.
Neshat Kasarvi Abbas Foroughi Bastami — Iran was ignorant of these changes and did not benefit from them at all. The following books or articles are in PDF format. The other Islam is the one that is practiced today; an Islam created by the clergies.
Fletcher, “The Methodology of Abdolkarim Soroush: There were two attempts on his life. Please help improve it or discuss these issues on the talk page. The story of humanity, which up to that moment had been the persistent thwarting of God’s will by Jews, Arabs, heretics, kings, drunkards, liberals and the British, had now entered its end phase. His detailed account of the Constitutional Revolution still stands out as one of the most important sources on the events, even though Kasravi was a teenager at ahmwd time of the revolution and cannot claim the full authority of a contemporary witness that his writing at times suggests.
KASRAVI, AḤMAD – Encyclopaedia Iranica
He has authored more than 70 books, mostly in Persian language. Though sympathetic in the History to the courageous divines ofKasravi became more and more bitterly anti-clerical. The zeal for truth and justice that had unified the disparate Arab tribes and propelled them into conquests in the name of truth and ahnad, Kasravi argued, has vanished.
Bred up for the Shia clergy, his life was changed in by the popular movement to secure parliamentary government from the feckless and extravagant Qajar monarchy. Kasravi had a peculiar aversion to Persian poetry, considered by many kastavi be one of the glories of Iranian civilisation and quite a match for poetry in English.
In that position he shmad annoyed Davar with his manner of administering justice and frequently ruling against the interests of the power elite. But Iran was still included among the renowned countries of Asia, and if Karim Khan and his successors did not add anything to the country, neither did they subtract from it. Contemporary Persian and Classical Persian are the same language, but writers since are classified as contemporary.